All entities

Character · Individual

Venus

Published entity metadata

Read-only identity and editorial metadata.

Canonical name
Venus
Disambiguator
None
Kind
Character
Scope
Individual
Editorial note
The current source names Venus in a comparison and attributes a wrong to her, but does not explicitly call her a deity.

Aliases

1

laughter-loving Venus

Epithet · Reported

Location presence

Phase 6 currently covers 24 processed books.

4
Vulcan’s house2 observations
·Reported

Demodocus’s song placed Venus at Vulcan’s house during her intrigue with Mars.

See evidence text
Meanwhile the bard began to sing the loves of Mars and Venus, and how they first began their intrigue in the house of Vulcan. Mars made Venus many presents, and defiled King Vulcan’s marriage bed, so the sun, who saw what they were about, told Vulcan. Vulcan was very angry when he heard such dreadful news, so he went to his smithy brooding mischief, got his great anvil into its place, and began to forge some chains which none could either unloose or break, so that they might stay there in that place. {69} When he had finished his snare he went into his bedroom and festooned the bed-posts all over with chains like cobwebs; he also let many hang down from the great beam of the ceiling. Not even a god could see them so fine and subtle were they. As soon as he had spread the chains all over the bed, he made as though he were setting out for the fair state of Lemnos, which of all places in the world was the one he was most fond of. But Mars kept no blind look out, and as soon as he saw him start, hurried off to his house, burning with love for Venus.
·Reported

Demodocus’s song placed Venus inside Vulcan’s house when Mars arrived.

See evidence text
Now Venus was just come in from a visit to her father Jove, and was about sitting down when Mars came inside the house, and said as he took her hand in his own, ‘Let us go to the couch of Vulcan: he is not at home, but is gone off to Lemnos among the Sintians, whose speech is barbarous.’
Paphos1 observation
·Reported

Venus reached Paphos, where the Graces bathed and clothed her.

See evidence text
Thereon he loosed the bonds that bound them, and as soon as they were free they scampered off, Mars to Thrace and laughter-loving Venus to Cyprus and to Paphos, where is her grove and her altar fragrant with burnt offerings. Here the Graces bathed her, and anointed her with oil of ambrosia such as the immortal gods make use of, and they clothed her in raiment of the most enchanting beauty.
Olympus1 observation
·Remembered

Penelope recalled that Venus had gone up to Olympus.

See evidence text
While Ulysses was thus yielding himself to a very deep slumber that eased the burden of his sorrows, his admirable wife awoke, and sitting up in her bed began to cry. When she had relieved herself by weeping she prayed to Diana saying, ‘Great Goddess Diana, daughter of Jove, drive an arrow into my heart and slay me; or let some whirlwind snatch me up and bear me through paths of darkness till it drop me into the mouths of over-flowing Oceanus, as it did the daughters of Pandareus. The daughters of Pandareus lost their father and mother, for the gods killed them, so they were left orphans. But Venus took care of them, and fed them on cheese, honey, and sweet wine. Juno taught them to excel all women in beauty of form and understanding; Diana gave them an imposing presence, and Minerva endowed them with every kind of accomplishment; but one day when Venus had gone up to Olympus to see Jove about getting them married (for well does he know both what shall happen and what not happen to every one) the storm winds came and spirited them away to become handmaids to the dread Erinyes. Even so I wish that the gods who live in heaven would hide me from mortal sight, or that fair Diana might strike me, for I would fain go even beneath the sad earth if I might do so still looking towards Ulysses only, and without having to yield myself to a worse man than he was. Besides, no matter how much people may grieve by day, they can put up with it so long as they can sleep at night, for when the eyes are closed in slumber people forget good and ill alike; whereas my misery haunts me even in my dreams. This very night methought there was one lying by my side who was like Ulysses as he was when he went away with his host, and I rejoiced, for I believed that it was no dream, but the very truth itself.’

Claims

10
·Remembered

Helen says Venus wronged her by taking her from her country, daughter, and lawful husband.

See evidence text
the wrong that Venus had done me in taking me over there, away from my country, my girl, and my lawful wedded husband
·Reported

Demodocus sings that Venus begins an intrigue with Mars in Vulcan’s house, receives his presents, and joins him in defiling Vulcan’s marriage bed.

See evidence text
the bard began to sing the loves of Mars and Venus, and how they first began their intrigue in the house of Vulcan. Mars made Venus many presents, and defiled King Vulcan’s marriage bed
·Reported

Venus returns from visiting her father Jove and is about to sit when Mars enters and takes her hand.

See evidence text
Now Venus was just come in from a visit to her father Jove, and was about sitting down when Mars came inside the house, and said as he took her hand in his own
·Reported

Venus willingly goes to Vulcan’s couch with Mars, where the hidden bonds trap her motionless.

See evidence text
She was nothing loth, so they went to the couch to take their rest, whereon they were caught in the toils which cunning Vulcan had spread for them, and could neither get up nor stir hand or foot, but found too late that they were in a trap.
·Reported

Vulcan calls Venus fair but dishonest and says she and Mars are very fond of one another.

See evidence text
They are very fond of one another, but I do not think they will lie there longer than they can help, nor do I think that they will sleep much; there, however, they shall stay till her father has repaid me the sum I gave him for his baggage of a daughter, who is fair but not honest.’
·Reported

Venus flees to Paphos, where the Graces bathe her, anoint her with ambrosial oil, and dress her in enchanting raiment.

See evidence text
laughter-loving Venus to Cyprus and to Paphos, where is her grove and her altar fragrant with burnt offerings. Here the Graces bathed her, and anointed her with oil of ambrosia such as the immortal gods make use of, and they clothed her in raiment of the most enchanting beauty.
·Simile

Venus is one of the goddesses to whom Penelope’s appearance is compared.

See evidence text
Penelope came out of her room looking like Diana or Venus
·Simile

Venus wears ambrosial loveliness when dancing with the Graces, furnishing the model for Penelope’s beautification.

See evidence text
ambrosial loveliness that Venus wears when she goes dancing with the Graces
·Simile

Venus is one of the goddesses to whom Penelope’s descending appearance is compared.

See evidence text
Penelope came down from her room looking like Venus or Diana
·Remembered

Venus cared for the orphaned daughters of Pandareus and fed them cheese, honey, and sweet wine.

See evidence text
Venus took care of them, and fed them on cheese, honey, and sweet wine

Additional evidence

Evidence records not already represented by a claim.

6
·Remembered
the wrong that Venus had done me
·Reported
the loves of Mars and Venus
·Simile
looking like Diana or Venus
·Simile
the ambrosial loveliness that Venus wears when she goes dancing with the Graces
·Simile
looking like Venus
·Reported
Venus took care of them

Passage preview

Book 4 · Passage 21

‘Menelaus, son of Atreus, and you my good friends, sons of honourable men (which is as Jove wills, for he is the giver both of good and evil, and can do what he chooses), feast here as you will, and listen while I tell you a tale in season. I cannot indeed name every single one of the exploits of Ulysses, but I can say what he did when he was before Troy, and you Achaeans were in all sorts of difficulties. He covered himself with wounds and bruises, dressed himself all in rags, and entered the enemy’s city looking like a menial or a beggar, and quite different from what he did when he was among his own people. In this disguise he entered the city of Troy, and no one said anything to him. I alone recognised him and began to question him, but he was too cunning for me. When, however, I had washed and anointed him and had given him clothes, and after I had sworn a solemn oath not to betray him to the Trojans till he had got safely back to his own camp and to the ships, he told me all that the Achaeans meant to do. He killed many Trojans and got much information before he reached the Argive camp, for all which things the Trojan women made lamentation, but for my own part I was glad, for my heart was beginning to yearn after my home, and I was unhappy about the wrong that Venus had done me in taking me over there, away from my country, my girl, and my lawful wedded husband, who is indeed by no means deficient either in person or understanding.’