Source-groundedThe Odyssey
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Animal · Class

hounds in the simile for Circe’s bewitched creatures

Published entity metadata

Read-only identity and editorial metadata.

Canonical name
hounds in the simile for Circe’s bewitched creatures
Disambiguator
None
Kind
Animal
Scope
Class
Editorial note
No editorial note published.

Aliases

0

No aliases recorded.

Location presence

Phase 6 currently covers 24 processed books.

0

No presence observations in the processed scope.

Claims

1
·Simile

The bewitched wolves and lions fawn like hounds crowding around a master who will bring food.

See evidence text
“As hounds crowd round their master when they see him coming from dinner—for they know he will bring them something”

Additional evidence

Evidence records not already represented by a claim.

1
·Simile
“As hounds crowd round their master when they see him coming from dinner”

Passage preview

Book 10 · Passage 16

‘When they reached Circe’s house they found it built of cut stones, on a site that could be seen from far, in the middle of the forest. There were wild mountain wolves and lions prowling all round it—poor bewitched creatures whom she had tamed by her enchantments and drugged into subjection. They did not attack my men, but wagged their great tails, fawned upon them, and rubbed their noses lovingly against them. {86} As hounds crowd round their master when they see him coming from dinner—for they know he will bring them something—even so did these wolves and lions with their great claws fawn upon my men, but the men were terribly frightened at seeing such strange creatures. Presently they reached the gates of the goddess’s house, and as they stood there they could hear Circe within, singing most beautifully as she worked at her loom, making a web so fine, so soft, and of such dazzling colours as no one but a goddess could weave. On this Polites, whom I valued and trusted more than any other of my men, said, ‘There is some one inside working at a loom and singing most beautifully; the whole place resounds with it, let us call her and see whether she is woman or goddess.’