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Character · Individual

Deucalion

Published entity metadata

Read-only identity and editorial metadata.

Canonical name
Deucalion
Disambiguator
None
Kind
Character
Scope
Individual
Editorial note
No editorial note published.

Aliases

0

No aliases recorded.

Location presence

Phase 6 currently covers 24 processed books.

0

No presence observations in the processed scope.

Claims

1
·Disguised

Deucalion is presented in the fabricated genealogy as Minos’s son and father of Idomeneus and Aethon.

See evidence text
Minos was father to Deucalion, whose son I am, for Deucalion had two sons Idomeneus and myself.

Additional evidence

Evidence records not already represented by a claim.

1
·Disguised
Minos was father to Deucalion

Passage preview

Book 19 · Passage 15

Then Ulysses answered, ‘Madam, wife of Ulysses, since you persist in asking me about my family, I will answer, no matter what it costs me: people must expect to be pained when they have been exiles as long as I have, and suffered as much among as many peoples. Nevertheless, as regards your question I will tell you all you ask. There is a fair and fruitful island in mid-ocean called Crete; it is thickly peopled and there are ninety cities in it: the people speak many different languages which overlap one another, for there are Achaeans, brave Eteocretans, Dorians of three-fold race, and noble Pelasgi. There is a great town there, Cnossus, where Minos reigned who every nine years had a conference with Jove himself. {152} Minos was father to Deucalion, whose son I am, for Deucalion had two sons Idomeneus and myself. Idomeneus sailed for Troy, and I, who am the younger, am called Aethon; my brother, however, was at once the older and the more valiant of the two; hence it was in Crete that I saw Ulysses and showed him hospitality, for the winds took him there as he was on his way to Troy, carrying him out of his course from cape Malea and leaving him in Amnisus off the cave of Ilithuia, where the harbours are difficult to enter and he could hardly find shelter from the winds that were then raging. As soon as he got there he went into the town and asked for Idomeneus, claiming to be his old and valued friend, but Idomeneus had already set sail for Troy some ten or twelve days earlier, so I took him to my own house and showed him every kind of hospitality, for I had abundance of everything. Moreover, I fed the men who were with him with barley meal from the public store, and got subscriptions of wine and oxen for them to sacrifice to their heart’s content. They stayed with me twelve days, for there was a gale blowing from the North so strong that one could hardly keep one’s feet on land. I suppose some unfriendly god had raised it for them, but on the thirteenth day the wind dropped, and they got away.’